Back From The Dead

Bobby Conroy's made a lot of mistakes; the biggest, perhaps, was when he let Harriet Rutherford slip away from him. And now the two of them - and Harriet's young son - are all extras on the set of Dawn of the Dead, and Bobby has the chance to see what could have been . . . Joe Hill is the New York Times bestselling author of NOS4A2, Horns, and Heart-Shaped Box, and the prize-winning story collection 20th Century Ghosts. He is also the co-author, with Stephen King, of In the Tall Grass.

When some of Julia's friends set fire to an old log cabin, its occupant, who supposedly died in the fire, seeks revenge.

The author believed he was a saved Christian and never doubted he was going to heaven. Recently, during a traumatic surgery that nearly killed him, God took him to hell to show him his true eternal destination. After surgery and during recovery, John started working with the Holy Spirit to understand why God sent him to visit hell. He realized it was because he hadn't wholeheartedly accepted the story of Jesus. Many of the Biblical Gospels never made sense to John and he couldn’t fully commit to Jesus. Read John’s story to find out how God worked in his life to identify the real authors of the Gospels and how this solidified his faith. Following this investigation, John committed 100% to Jesus. Apply the five-step process he describes to firm up your faith and eliminate your doubts in Jesus, just as he did.

The undead are everywhere. They're not just in movies and books, but in commercials, fetish clubs, and even in your breakfast cereal. Bloodsuckers have become some of the most recognizable bad guys in the modern world, and Eric Nuzum wanted to find out why. He was willing to do whatever it took —even drinking his own blood—in his quest to understand the vampire phenomenon. And he found the answer in Goth clubs, darkened parks, haunted houses, and . . . chain restaurants. In The Dead Travel Fast, Nuzum delivers a far-reaching look at vampires in pop culture from Bram to Bela to Buffy, and at what vampires and vampirism have come to mean to us today. And the blood? Let's just say it doesn't go with eggs.

Life is the most important possession we have. Without it, there is nothing. Only by the resurrection at the second coming of Christ will anyone have life after death. After the resurrection, the fate of those who are in Christ: [1] Eternal life [Romans 6:23] [2]"Shall inherit eternal life" [Matthew 19:29] [3] After the judgment they "shall go away into eternal life" [Matthew 25:46] [4] Will "have eternal life" [John 3:5] [5] Christ will raise them up on the last day [John 6:40] [6] Will be immortal after the resurrection [1 Corinthians 15:5156] [7] Will have incorruption [1 Corinthians 15:42] [8] Will have glory [1 Corinthians 15:43] [9] Will be like Christ "We shall be like him; for we shall see him even as he is" [1 John 3:2] [10] Are "heirs according to the hope of eternal life" [Titus 3:7] [11] Will have a spiritual body [1 Corinthians 15:44] [12] "And as we have borne the image of the earthly (The earthly flesh and blood body of Adam was made to live on this earth but it "cannot inherit the kingdom of God" 1 Corinthians 15:50), we shall also bear the image of the heavenly" (Shall be like the spiritual body of Christ for life in Heaven) [1 Corinthians 15:4756] [13] "Will never perish" [John 10:28] [14] Forever with the Lord [1 Thessalonians 4:17] [15] Many mansions in my father's house: "In my Father's house (Who is in Heaven, Matthew 5:16; 5:45; 5:48; 6:1; 6:9; 7:21; 10:3233) are many mansions...I go to prepare a place for you."

In late medieval Catholicism, mourners employed an array of practices to maintain connection with the deceased—most crucially, the belief in purgatory, a middle place between heaven and hell where souls could be helped by the actions of the living. In the early sixteenth century, the Reformation abolished purgatory, as its leaders did not want attention to the dead diminishing people's devotion to God. But while the Reformation was supposed to end communication between the living and dead, it turns out the result was in fact more complicated than historians have realized. In the three centuries after the Reformation, Protestants imagined continuing relationships with the dead, and the desire for these relations came to form an important—and since neglected—aspect of Protestant belief and practice. In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders. This prodigious research reveals how sermons, elegies, and epitaphs portrayed the dead as speaking or being spoken to, how ghost stories and Gothic fiction depicted a permeable boundary between this world and the next, and how parlor songs and funeral hymns encouraged singers to imagine communication with the dead. Speaking with the Dead in Early America thus boldly reinterprets Protestantism as a religion in which the dead played a central role.

"Part memoir, part history of ideas of the afterlife, and part road map to what might truly await each of us when we leave our bodies behind, The Modern Book of the Dead is a wise and courageous book that approaches the question of the afterlife in a refreshingly intimate manner. Weaving together philosophy, science, stories of near-death experiences, and theology, the author comes to one amazing and uplifting truth: that somehow, human consciousness lives on after death. Both inspiring and intimate, this is a modern meditation that allows the reader to think about death in an all-new way."--Jacket.

Illuminating 100 years of family history in Western Zimbabwe, from the colonial period to the present, this social biography is the first account of its kind for southern Africa. At the heart of the book are the life histories of several generations of Kalanga men and women in a single extended family. Together they chronicle the family's endurance and empowerment in the face of large scale eviction, displacement from home, the threat of imposed resettlement, guerilla war, and near starvation in a food blockade.

Ruri Morikawa manages to survive the assassination plot devised by the Church of God's Light and the pair of fake Reapers—leaving the castle of the Nation of the Dragon King in disrepair. With reconstruction underway, Ruri takes a trip to the Nation of the Beast King by suggestion of their Beloved, Celestine. With their efforts to find the Church of God's Light coming up empty, the rather egotistical Spirit of Fire, a supreme-level spirit, shows up at their doorstep. Will things proceed to heat up in the Nation of the Beast King? Or will they get too hot to handle?

Winner of the first ever quadruple Diamond award from ECPA Celebrating over 40 years and over 40 million lives touched, Tyndale is releasing a new Large Print edition of The Living Bible. Features include a Bible reading plan, four-color maps, a topical concordance, and a presentation page. The uncluttered, two-column format and the large text make for easy reading. The Living Bible is a paraphrase of the Old and New Testaments. Its purpose is to say as exactly as possible what the writers of the Scriptures meant, and to say it simply, expanding where necessary for a clear understanding by the modern reader.

This book focuses on the characters that populate the Game of Thrones universe and on one of the most salient features of their interaction: violence and warfare. It analyses these questions from a multidisciplinary perspective that is chiefly based on Classical Studies. The book is divided into two sections. The first section explores Martin’s characters as the mainstay of both the novels and the TV series, since the author has peopled his universe with three-dimensional intriguing characters that resonate with the reader/audience. The second section is devoted to violence and warfare, both pervasive in the Game of Thrones universe. In particular, the TV series’ depiction of violence is explicit, going beyond the limits that have seldom been traversed in primetime television i.e. the execution of Ned Stark, the “Red Wedding” and “Battle of the Bastards”. In the Game of Thrones universe, violence is not only restricted to warfare but is an everyday occurrence, a result of the social and gender inequalities characterising the world created by Martin.

"The Religion of Babylonia and Assyria" by Morris Jastrow. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Clark-Soles began this project in order to answer the question, "What exactly does the New Testament say about death and afterlife?" It turns out that it says both more and less than one might hope or expect. By more, she means that every time the subject of death and what happens after death arises, it is clear that the authors' interests far exceed answering that single question. Their comments emerge from the concerns and experiences of living Christian communities, they relate to a larger theological and pastoral agenda, and their primary focus remains life on earth and the proper living of it. The texts say less than one may hope because no author sets out to answer my question directly. There is no systematic theology in the New Testament regarding death and aftelife. Certainly resurrection appears throughout, though differently emphasized and interpreted. Beyond that, the fascinating aspects of the question are in the details of the texts. Therefore, the appropriate question, as it turns out, is not: What does the New Testament say about death and afterlife, but what do various New Testament texts say about it? Others have sought to unify the New Testament witness, glossing over the individual pictures presented by the New Testament authors. Clark-Soles revels in the snapshots of the individuals and am less interested in the family photo. Clark-Soles inquires into the specific language that each author uses regarding death and afterlife. She explores anthropology, cosmology, eschatology, and, where relevant, theology and Christology. Finally, Clark-Soles suggests ways that the stated views function in each situation.

If God exists, and God is all powerful and good, why did God create an imperfect world? Does religion have a credible answer? Morality, as secularists know, does not require a deity. Blind faith, as atheists know, often leads to hatred and war. Taking scriptural stories as literal history, as scientists know, borders on the nonsensical. There has to be more. And there is. In their most important sense, these are symbolic psychological stories. Everything that happens - the wars, the joys, the obstacles that are overcome - must occur in one's own soul. In other words, all the great myths and scriptures are how-to manuals for Initiation. In this groundbreaking work, Andrew Cort describes the inner journey of Creation and Return that is revealed by the Greek Myths, the Torah, the Gospels and the Qur'an. He demonstrates the stunning unity of our western religious traditions, whose common aim is to enlighten the soul and restore a sense of meaning to our lives and culture.

In this compelling work on a subject that touches us all, Nancy C Gaughan shares her discovery in the Scriptures of God's reasons for allowing suffering in the lives of his people. She relates many of her own experiences from the days of her childhood, as well as those of friends and people in the Bible to show us how -- even in suffering's worst moments -- God's love and joy will flood our souls. For anyone who has asked, 'Why does God let me suffer?'.

Ramsay Francesca Cruz must come to terms with life, mortality, and the agony of a frustrated love. She is tricked into marrying Dr. Jeffrey Bast, the leader of a powerful and dangerous occult group. The story takes place in New York City and Egypt, with events unfolding into a winner-take-all card game of sudden death, betrayal, and the ultimate cataclysm of the universe. Ramsay is a blend of erotica, mystery, and film noir intrigue.