Pastrix

Feminism in Practice uses feminism as a blueprint for exploring change strategies. It features twenty contemporary feminists from diverse arenas, including activists, comedians, musicians, politicians, poets, and showrunners. The women come to life through line drawings, brief biographies, extensive quotations, their definitions of feminism, and the change strategies they employ. Questions for reflection encourage readers to think through their own relationship to feminism and change. Chapter 1 defines feminism, raising issues with the typical definition of feminism as the effort to achieve equality between women and men. It concludes with a description of over twenty types of feminism. Chapter 2 describes the triggering events, happening places, and key ideas of the four waves of feminism. The opening chapters provide a comprehensive understanding of the diversity and complexity of feminist movement. The book is organized around five primary objectives that animate contemporary change efforts—proclaiming identity, naming a problem, enriching a system, changing a system, and creating an alternative system. Each objective is developed through theoretical assumptions and twelve change strategies that show it at work in feminist movement. Feminism in Practice also serves as a practical handbook that readers can use to experiment with the strategies and expand their toolkits for creating change in their lives and worlds. The authors are uniquely qualified to explore issues of feminism and change. Karen Foss and Sonja Foss are second wave feminists who have written extensively on alternative change strategies, feminist communication, and feminist theory. Alena Ruggerio brings to the project the standpoint of a third wave feminist at home in pop culture. Her scholarship lies at the intersection of rhetoric, feminism, and religious studies. To learn more about Feminism in Practice, listen to the authors’ October 2021 interview on The Jefferson Exchange.

German-English, English-German dictionary of genealogical terms, phrases and symbols.

What if the annoying person you try to avoid is actually seconds away from becoming an accidental saint in your life? What if, even in our persistent failings, holy moments are waiting to happen? In Accidental Saints, Nadia Bolz-Weber takes us inside the House for All Sinners and Saints, her congregation in Denver. Tattooed, angry, profane - an altogether unlikely cleric - this former standup comic stubbornly, sometimes hilariously, resists the God she feels called to serve. Yet in her doubts and disasters she keeps "stumbling into holy moments” that break through her resistance; holy moments that are also waiting for each of us. In a time where many have become disillusioned with Christianity, Accidental Saints demonstrates what happens when ordinary people meet to share bread and wine, struggle with scripture, and tell the truth about their real lives. Their faltering steps towards wholeness will ring true for believer and sceptic alike.

Pastrix: a derogatory term used by Christians who refuse to recognize female pastors. Heavily tattooed and loud-mouthed, Nadia Bolz-Weber, a former stand-up comic, sure as hell didn't consider herself to be religious leader material--until the day she ended up leading a friend's funeral in a smoky downtown comedy club. Surrounded by fellow alcoholics, depressives, and cynics, she realized: These were her people. Maybe she was meant to be their pastor. Using life stories--from living in a hopeful-but-haggard commune of slackers to surviving the wobbly chairs and war stories of a group for recovering alcoholics, from her unusual but undeniable spiritual calling to pastoring a notorious con artist--Nadia uses humorous narrative and poignant honesty to portray a woman who is both deeply faithful and deeply flawed, giving hope to the rest of us along the way. Wildly entertaining and deeply resonant, this is the book for people who hunger for a bit of hope that doesn't come from vapid consumerism or navel-gazing; for women who talk too loudly and guys who love chick flicks; for the gay man who loves Jesus, and won't allow himself to be shunned by the church. In short, this book is for every thinking misfit suspicious of institutionalized religion but still seeking transcendence and mystery. In the years since this book was first released, Nadia has grown into a leading voice of the progressive Christian left--hosting conferences for thousands, launching a leading podcast, acting as a flashpoint for discussion of issues of sexuality and gender identity--and she is committed to using her platform and the support of her influential friends to promote the new edition of this classic book.

Rhetorics Change/Rhetoric’s Change features selected essays, multimedia texts, and audio pieces from the 2016 Rhetoric Society of America biennial conference, which spotlighted the theme “Rhetoric and Change.” The pieces are broadly focused around eight different lines of thought: Aural Rhetorics; Rhetoric and Science; Embodiment; Digital Rhetorics; Languages and Publics; Apologia, Revolution, Reflection; and Intersectionality, Interdisciplinarity, and the Future of Feminist Rhetoric. Simultaneously familiar yet new, the value of this collection can be found in the range of its modes and voices.

In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry. Using examples of pastors throughout history--from Augustine and Jonathan Edwards to Martin Luther King Jr. and Nadia Bolz-Weber--Root shows how pastors have both perpetuated and responded to our secular age. Root turns to Old Testament texts and to the theology of Robert Jenson to explain how pastors can regain the important role of attending to people's experiences of divine action, offering a new vision for pastoral ministry today.

The Reformation-era writings that make up the Lutheran Confessions remain lively resources for Christian ministry and mission today. Because each of the documents within the Book of Concord was written with a specific context and rhetorical purpose in mind, each has its own compelling story and objectives. Luther’s catechisms present the faith for daily life at the grass-roots level, with teaching elements that we might now view as typical of social media and multimedia. The Augsburg Confession and its Apology provide an adaptable foundation for preaching, teaching, church organization, and dialogue that is rooted in the promise of Christ, received through faith. Fifteen years after the Diet of Worms, the Smalcald Articles reveal yet another “Here I stand” moment for Luther. Finally, the Formula of Concord shows how the next generations of Lutherans used collaboration and consensus as they wrestled with important themes of faith and life. In summary, as these texts engage us with their stories, they invite us to consider what is most important about our journeys of faith and Christian witness in today’s twenty-first-century contexts.

In a culture that bombards women with "thinspiration" messages and pressure to "do it all" while wearing the mask of perfection, women are left feeling alone and overwhelmed. How can they stop comparing themselves to others? How can they live out who they really are? Lee Wolfe Blum offers stories from everyday women who have answered these questions with their lives—and found true beauty in the process. In Brave Is the New Beautiful, Blum weaves reflections from her own journey with inspirational stories from everyday women who chose to take off their masks and live authentically. Through call-to-action questions and ideas, she encourages readers to be brave enough to be who they really are and the beloved that God knows they are.

Nadia Bolz-Weber weaves personal narrative, hilarious rants and powerful spiritual insight as she relates her unusual journey of faith, offering a fresh and uncompromising look at the transformative power of grace. As one of today's most provocative Christian leaders, she blends sardonic irreverence and brilliant theology to offer a portrait of faith that is edgy, outrageous and, above all, real. Smart-mouthed and heavily tattooed, Nadia Bolz-Weber didn't consider herself ‘religious leader material’ and didn't expect to find her vocation leading a funeral in a smoky, downtown comedy club. But surrounded by recovering alcoholics, depressives, and comedians, she realized these were her people and maybe she was meant to be their pastor. Bringing together the bracing and beautiful, this revised updated edition reminds us that we need the grace of a loving, forgiving God now more than ever. Please note this book is published under the title 'Pastrix' in certain territories.

In her ground-breaking new study, Katie Bugyis offers a new history of communities of Benedictine nuns in England from 900 to 1225. By applying innovative paleographical, codicological, and textual analyses to their surviving liturgical books, Bugyis recovers a treasure trove of unexamined evidence for understanding these women's lives and the liturgical and pastoral ministries they performed. She examines the duties and responsibilities of their chief monastic officers--abbesses, prioresses, cantors, and sacristans--highlighting three of the ministries vital to their practice-liturgically reading the gospel, hearing confessions, and offering intercessory prayers for others. Where previous scholarship has argued that the various reforms of the central Middle Ages effectively relegated nuns to complete dependency on the sacramental ministrations of priests, Bugyis shows that, in fact, these women continued to exercise primary control over their spiritual care. Essential to this argument is the discovery that the production of the liturgical books used in these communities was carried out by female scribes, copyists, correctors, and creators of texts, attesting to the agency and creativity that nuns exercised in the care they extended to themselves and those who sought their hospitality, counsel, instruction, healing, forgiveness, and intercession.

"This guide has been designed to help those countless people who tour churches, museums, exhibitions and great houses, and who want to be able to identify those scenes they encounter containing saints or Bible figures, and understand their meaning."--Introduction, p. 7.

Now a New York Times bestseller, Nadia Bolz-Weber takes no prisoners as she reclaims the term "pastrix"(pronounced "pas-triks," a term used by some Christians who refuse to recognize female pastors) in her messy, beautiful, prayer-and-profanity laden narrative about an unconventional life of faith. Heavily tattooed and loud-mouthed, Nadia, a former stand-up comic, sure as hell didn't consider herself to be religious leader material-until the day she ended up leading a friend's funeral in a smoky downtown comedy club. Surrounded by fellow alcoholics, depressives, and cynics, she realized: These were her people. Maybe she was meant to be their pastor. Using life stories-from living in a hopeful-but-haggard commune of slackers to surviving the wobbly chairs and war stories of a group for recovering alcoholics, from her unusual but undeniable spiritual calling to pastoring a notorious con artist-Nadia uses stunning narrative and poignant honesty to portray a woman who is both deeply faithful and deeply flawed, giving hope to the rest of us along the way. Wildly entertaining and deeply resonant, this is the book for people who hunger for a bit of hope that doesn't come from vapid consumerism or navel-gazing; for women who talk too loud, and guys who love chick flicks; for the gay man who loves Jesus, and won't allow himself to be shunned by the church. In short, this book is for every thinking misfit suspicious of institutionalized religion, but who is still seeking transcendence and mystery.

A collection of over 3500 German occupations translated into English.

For almost two millennia, Christian men and women have banded together to live in devotion to God and humanity. Recent studies have shown that, on average, men and women in Holy Orders are healthier and live longer than the rest of us. What timeless solutions to the things that ail us might we have dismissed in our rush into the modern age? Written by three very modern seekers who visited monastic communities to explore facets of the contemplative life, Wisdom from the Monastery reveals what these lay practitioners found so rewarding and deeply relevant to their lives today. Originally published in Germany as three separate volumes, the U.S. edition combines these major aspects of monastic practice: fasting, healing, and meditation. The book’s warm, engaging tone presents millennia-tested practices of contemplative Christianity free from Church dogma. One need not be Catholic, nor even Christian, to benefit from fasting, herbal and other natural remedies, and profound approaches to prayer, meditation, and silence. Readers learn what characterizes the best monastic communities and discover a sense of the retreat experience as spiritual adventure. Featuring over 100 photographs, daily exercises, personal anecdotes, and fascinating snippets on monastic experience through the ages, Wisdom from the Monastery introduces readers to a cast of remarkable monks and nuns who have chosen lives of renunciation and simplicity. Within these pages, monastic wisdom demonstrates its relevance across millennia and beyond monastery walls.

This volume explores the essential relationship between spirituality and activism in conversation with a political theology of the cross. The author contends that contemplative practice and activism bear the same cruciform footprint and are integrally connected, for the cross of Jesus Christ reveals both the brokenness in our lives and the corresponding brokenness in the world; it also discloses the God who is always (and already) bringing resurrection and life out of the death-tending ways of our world. The cross and resurrection expose other crosses, large and small, that litter the landscape of our world and of our personal and corporate lives, as well as places where God's resurrecting power is at work, bringing life out of death and establishing footholds for the unfolding of the new creation. The volume engages Paul's Letter to the Galatians and new scholarly readings of it as a rich resource for reflection on these matters and explores the fruit of the Spirit as political virtues that empower communal participation in God's restorative work in the world. Providing new angles of vision on both the cross and the apostle Paul, the book expands and enlivens reflection on spirituality and activism as profound and generative resources for contemporary faith and practice.

You may be looking at the back of this book, watching as someone else is reading it—a book entitled: Love: Expressed. And you’re thinking, ‘They must have issues.’ So to help them out for a moment: This isn’t another one of those ‘self-help’ manuals. This isn’t a book about romance and sex, or feelings and cuddles. This isn’t a guidebook offering relationship advice, giving tips on how to find ‘love’ and ‘look after’ it. In those senses, this isn’t even a book about love. It’s a book about life—every part of it. About how it should be lived, how it should be explored, how it should be expressed. This is a book about meaning, about life’s trajectories. It’s about God. It’s about you. It’s about them. In that sense, this is all about love. But if I could capture here what I mean by ‘love’ in that sense, I wouldn’t have needed to write a book. “Tristan Sherwin has written a smart and beautiful book showing us that Jesus Christ is the love of God expressed as a human life. This is the life we are called to imitate; this life of love is what we are made for.” —Brian Zahnd; Author of A Farewell To Mars “Refreshing, authentic, inspiring, and yet practical—Tristan is a breath of fresh air.” —Jeff Lucas; Author, Speaker, Broadcaster “Love: Expressed is a work of dirt-under-your-fingers spirituality.” —Jonathan Martin; Author of Prototype

Can faith as trusting God make a difference? Absolutely—by relieving our anxiety over self-justification and the need to scapegoat others. Sin Boldly! provides an experiential analysis of the contrast between self-justification and justification by God. We must pose the question: how can the gospel of grace provide transformation for both fragile and broken souls? This book proposes the following answer: trusting in the God of grace relieves anxiety and provides a divine vocation that transcends our moral universe with the promise of forgiveness, renewal, and resurrection.

For more than a century, Bible scholars and university researchers have been systematically debunking what ordinary Christians believed about Jesus of Nazareth. But what if the most recent Biblical scholarship actually affirmed the New Testament? What if Jesus was not a Zealot revolutionary, or a Greek Cynic philosopher, or a proto-feminist Gnostic, but precisely what he claimed to be: the divine Son of Man prophesied in the Book of Daniel who gave his life as a ransom for many? What if everything the Gospels say about Jesus of Nazareth—his words, his deeds, his plans—turned out to be true? Searching for Jesus changes “what if?” to “what is,” debunking the debunkers and showing how the latest scholarship supports orthodox Christian belief.

We in mainline churches are uneasy, maybe even scared. Why are our voices not heard? After all, we are the reasonable Christians, the updated Christians, the respectable ones who have dominated the cultural landscape since colonial times. This book presumes that trying to reverse the loss of our traditional status in society is both futile and beside the point. What's called for when we find ourselves in a state of crisis is to rediscover the big picture, the Christian hope projected on a large screen. This requires the courage to revisit the sources from which all Christian hope springs, rediscovering their life-giving power. That power rises from the counterintuitive affirmations of the gospel represented in Christ's incarnation; his healing the afflicted; his raising the dead; his vulnerability; his cross, resurrection, and "universal restoration" (Acts 3:21). Preaching and worship that embodies and lifts up the hard parts, the life-giving parts, is neither fundamentalist nor an exercise in nostalgia. It is rather evidence of confidence in the triune God who makes the unknowable known. The Good Shepherd promised: "My sheep hear my voice. I know them, and they follow me" (John 10:27). And when they do, they will.