Stolen Legacy

For centuries the world has been misled about the original source of the Arts and Sciences; for centuries Socrates, Plato and Aristotle have been falsely idolized as models of intellectual greatness; and for centuries the African continent has been called the Dark Continent, because Europe coveted the honor of transmitting to the world, the Arts and Sciences. It is indeed surprising how, for centuries, the Greeks have been praised by the Western World for intellectual accomplishments which belong without a doubt to the Egyptians or the peoples of North Africa.

Being different can be dangerous. Falada is a kelpie, hated and feared because she can change shape. Only Jentelle has looked past Falada’s outward appearance to see the person within. And now Jentelle must marry the prince of the neighboring kingdom to forge an alliance against invasion from the south. But no one in their new home can find out that Jentelle is part siren. In horse shape, Falada accompanies her friend because if anyone discovers the truth about either of them, they could lose more than an alliance. Many humans kill what they don’t understand. *** Note to readers: This is a novelette, not a full-length novel.

An affable but ill-educated Georgia farmboy, born just prior to the Civil War, grows disenchanted with his own father's lackadaisical approach to eking out a farm living, and vows to himself he will one day be a successful entrepreneur and provide a legacy to his family. He eventually decides to find his fortune in the bustling new city of Atlanta, which has become the center of the South's booming railroad industry; and he builds a successful multimillion-dollar manufacturing enterprise as Atlanta grows. His two sons, born fourteen years apart, are polar opposites, which leads to family friction and an eventual acrimonious split. The elder son, who is made partner, loses two infant sons and remains childless. The younger son, who has contributed immensely to the company's success through forty years, sires four children and, eventually, well over one hundred descendants. Because of the family split, an ambitious but unscrupulous longtime employee successfully manages to steal most of the heirs' legacy.

John Mannering (aka ‘The Baron’) is a retired jewel thief, regularly consulted by Scotland Yard. Now, however, he finds himself the chief suspect in a murder and robbery and is locked up in jail where, from his prison cell, he must find the answer to thirteen difficult questions in order to solve the crime and prove his innocence.

George Granville Monah James introduced the original, and rather scandalous theory, that the ancient Greeks borrowed their philosophical ideas from the Egyptians. In the book Stolen Legacy, James claims that Aristotle's ideas originated from books that were stolen when Alexander the Great looted the library in Alexandria. James refers to Greek sources such as Herodotus, who described Greece's cultural debt to Egypt. He also mentions prominent Greek philosophers such as Pythagoras and Plato, who are said to have studied in Egypt. For example, he attributes the use of the term "atom", which means an indivisble particle, as having originated from the name of the Egyptian deity Atum, a god who symbolizes completeness and indivisibility. The book further draws from masonic writings to support his claim that Greco-Roman mystical religion originates from the "Egyptian mystical system."

Examines Levin's claims that the stage adaptation of Anne Frank's diary rejected a Jewish treatment of the work in favour of a play with a universal message. The text establishes the bias of the opposition to Levin and places the issue in the context of the wider cultural struggle of the 1950s.

Even though Captain Jelena Marchenko has Starseer talents, such as telepathy and telekinesis, she has grown up feeling ostracized by the Starseer community. She longs for an opportunity to prove that she deserves a place among them. When an old friend of the family shows up, seeking transportation to the site of an ancient Starseer relic, Jelena believes this may be her chance to prove herself. If she helps Abelardus recover an artifact that's important to the Starseer community, perhaps she’ll finally be invited to join. But once they are on their way to the site, she starts to question what Abelardus plans to do with the artifact—and if he even has the right to dig it up. Further, she wonders why it’s been left alone for centuries. Is there a reason nobody tried to recover it before? And is it worth risking the lives of herself and her crew to win the good regard of strangers?

Fraud and Fallible Judgment is both an exploration of fraud and an examination of the nature of truth in social relations and experience. The essays in this volume are concerned with deception in the social and behavioral sciences, and conditions that elicit deceptive behavior among scientists, whatever then-discipline. The issue of fraud in the social sciences moves far beyond a simple dictionary definition of duplicity. Errors in experimentation are less definite and less concrete than they are in the physical sciences. Fraud in the social sciences ranges from simple plagiarism of data and ideas to quiet suppression of information. The essays in "Fraud and Fallible Judgment "raise issues of professional judgment from self-policing to academic policy. Episodes of misconduct in research, once resolved within the academic or scientific community, are now commanding media attention on an unprecedented scale. One net effect over the long term may prove to be that public confidence in the research enterprise has been irretrievably weakened (likewise, perhaps, public willingness to invest tax dollars in the support of that enterprise). Allegations of fraud can also be used to destroy careers. Once maligned, a reputation may never be repaired. The very act of writing on the subject with candor and intelligence is itself an act of rare courage. Contributions to this volume include: David Goodstein, "The Fading Myth of the Noble Scientist"; J. Phillipe Rushton, "Cyril Hurt as the Victim of Scientific Hoax"; Del Thiessen and Robert Young, "Investigating Sexual Coercion"; and Marcel LaFollette, "The Silence of the Social Sciences." This volume is an ideal text for students and scientists in all areas of the social and behavioral sciences, particularly psychologists and sociologists.

Black Man of the Nile and His Family, first published in 1972, is Dr. Ben's best known work. It captures much of the substance of his early research on ancient Africa. In a masterful and unique manner, Dr. Ben uses Black Man of the Nile to challenge and expose "Europeanized" African History. He points up the distortion after distortion made in the long record of African contributions to world civilization. Once exposed he attcks these distortions with a vengence, providing a spellbinding corrective lesson in our story.

Fraud and Fallible Judgment is both an exploration of fraud and an examination of the nature of truth in social relations and experience. The essaysin this volume are concerned with deception in the social and behavioral sciences, and conditions that elicit deceptive behavior among scientists, whatever then-discipline. The issue of fraud in the social sciences moves far beyond a simple dictionary definition of duplicity. Errors in experimentation are less definite and less concrete than they are in the physical sciences. Fraud in the social sciences ranges from simple plagiarism of data and ideas to quiet suppression of information.The essays in 'Fraud and Fallible Judgment' raise issues of professional judgment from self-policing to academic policy. Episodes of misconduct in research, once resolved within the academic or scientific community, are now commanding media attention on an unprecedented scale. One net effect over the long term may prove to be that public confidence in the research enterprise has been irretrievably weakened (likewise, perhaps, public willingness to invest tax dollars in the support of that enterprise). Allegations of fraud can also be used to destroy careers. Once maligned, a reputation may never be repaired. The very act of writing on the subject with candor and intelligence is itself an act of rare courage. Contributions to this volume include: David Goodstein, "The Fading Myth of the Noble Scientist"; J. Phillipe Rushton, "Cyril Hurt as the Victim of Scientific Hoax"; Del Thiessen and Robert Young, "Investigating Sexual Coercion"; and Marcel LaFollette, "The Silence of the Social Sciences." This volume is an ideal text for students and scientists in all areas of the social and behavioral sciences, particularly psychologists and sociologists.

This book explores the concept of cultural chauvinism as the sense of superiority that ethnic or national groups have of themselves relative to others, particularly in the context of international relations. Minabere Ibelema shows the various ways that academics, statesmen, and especially journalists, express their cultural groups’ sense of superiority over others. The analysis pivots around the notion of “Western values” given its centrality in international relations and diplomacy. To the West, this stands for an array of largely positive political and civic values; to a significant portion of the global community, it embodies degeneracies. Ibelema argues that often the most routine expressions go under the radar, even in this age of hypersensitivity. This book throws a unique light on global relations and will be of particular interest to scholars in international relations, communication studies and journalism studies.

Return to the fray of the Afrocentrist movement in the second volume of White Athena. Walter Slack follows up his first volume, which took to task those who claim that the Greeks and others stole their philosophy, science, and culture from black Africans—arguing that the world needs to give credit to the right people. This volume is much less a comparison of diverse philosophies and cosmologies, and much more an evaluation of claims regarding imagined imports of technical, cultural, religious, and practical artifacts. Slack examines numerous Afrocentrist claims, including that cultural tutors from black Africa roamed early Europe, Muslim Spain, and pre-Columbian Mesoamerica and even traveled to ancient China with all sorts of cultural, intellectual, and scientific contributions. The author concludes that most damaging to the credibility of Afrocentrists is their willingness to adopt any and every theory that supports their ideological thesis of African cultural supremacy—overtly or covertly—based upon race. Open your mind to an honest and impartial view of world history with White Athena, Volume 2.

Distinguished scholar V. Y. Mudimbe assembles a lively tribute to Presence Africaine, the landmark African studies journal begun in 1947 Paris. While it celebrates the project's forty-year history, The Surreptitious Speech does not naively canonize the journal but rather offers a vibrant discussion and critical reading of its context, characteristics, and significance.

In lecture/essay format, Dr. Ben identifies and corrects myths about the inferiority and primitiveness of the indigenous African peoples and their descendants. Order Africa Mother of Western Civilization here.

First published in 1954, 'Stolen Legacy' by George J.M. James is a bold and uncompromising book. James argues that the 'Greek philosophy' in which nearly all of the Western culture has its roots actually originated in ancient Egypt Drawing on careful historical research and a radical rethinking of the conventional narrative of Greek history. He asserts that our celebration of the ancient Greeks as the creators of Western civilization and philosophy is misattributed. Furthermore, this massive intellectual and cultural theft have helped lend credence to the damaging notion that the entire continent of Africa has contributed nothing to world civilization. It is indeed surprising how, for centuries, the Greeks have been praised by the Western World for intellectual accomplishments which belong without a doubt to the Egyptians or the peoples of North Africa. An important book for understanding the history of philosophy, culture, and race in the modern world, this book is not to be missed.

The effort to trace the origins of human culture to Africa, rather than to Greece as dominant European thought has long contended, says Shavit (history of the Jewish people, Tel Aviv U.), is part of obsession with initial sources--a reaction to white western supremacy--that glosses over the vast web of transmission and borrowing that comprises the history of culture. Like European origin myths, he agrees that it has value for the self-awareness of African Americans and their status in society. Distributed in the US by ISBS. Annotation copyrighted by Book News Inc., Portland, OR

Including case studies, this collection of engaging and stimulating essays written by a diverse group of scholars, scientists and writers examines the phenomenon of pseudoarchaeology from a variety of perspectives.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy’s place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.

Here is a study in theological social ethics for North American black churches. It aims to present a conception of liberty/freedom and a liberating social ethic, both relentlessly informed by a black churchly understanding of ourselves in relation to God. There are two main questions: How should we conceive of liberty/freedom? and What should contemporary black churches do in order to contribute to the continuing struggle for liberty? Answers derive from consulting black church history, black theology and the philosophy of black power. Also, the descriptions, predictions and public policy prescriptions of liberal and black sociologies are evaluated from a black churchly perspective. Rightly conceived, liberty/freedom includes comprehensive social-economic-political empowerment and righteous relations to God and others. Accordingly, we church folk should empower the people through an ethic of breaking bread. The religious and social stakes are high. Where bread is not broken, Jesus is not recognized, God is not served, and the people are not free.