The Naked Quaker

Study of religious non-conformity in late sixteenth- and seventeenth-century England.

Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania. Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the "calling" or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.

On court days in colonial New England, folks gathered from miles around to listen as local magistrates convened to hear cases. In the abundant records extant from these hearings, we experience the passions and concerns of ordinary people, often in their own words, more than three centuries after the emotion-charged events that brought them to court. Rapaport is a lawyer and historian who, by drawing on these court records, has created an award-winning column for New England Ancestors, the journal of the New England Historic Genealogical Society. Some of the twenty-five true stories in The Naked Quaker were previously published there; others are new to this volume. Rapaport's topics include: "Witches and Wild Women," "Coupling," "Tavern Tales," and "Sunday Meeting." The title story concerns a Quaker woman who walked into Puritan Sunday meeting and dropped her dress in front of the gathering, to protest actions of the colonial authorities.

As Christopher Columbus surveyed lush New World landscapes, he eventually concluded that he had rediscovered the biblical garden from which God expelled Adam and Eve. Reading the paradisiacal rhetoric of Columbus, John Smith, and other explorers, English immigrants sailed for North America full of hope. However, the rocky soil and cold winters of New England quickly persuaded Puritan and Quaker colonists to convert their search for a physical paradise into a quest for Eden's less tangible perfections: temperate physiologies, intellectual enlightenment, linguistic purity, and harmonious social relations. Scholars have long acknowledged explorers' willingness to characterize the North American terrain in edenic terms, but Inventing Eden pushes beyond this geographical optimism to uncover the influence of Genesis on the iconic artifacts, traditions, and social movements that shaped seventeenth- and eighteenth-century American culture. Harvard Yard, the Bay Psalm Book, and the Quaker use of antiquated pronouns like thee and thou: these are products of a seventeenth-century desire for Eden. So, too, are the evangelical emphasis of the Great Awakening, the doctrine of natural law popularized by the Declaration of Independence, and the first United States judicial decision abolishing slavery. From public nudity to Freemasonry, a belief in Eden affected every sphere of public life in colonial New England and, eventually, the new nation. Spanning two centuries and surveying the work of English and colonial thinkers from William Shakespeare and John Milton to Anne Hutchinson and Benjamin Franklin, Inventing Eden is the history of an idea that shaped American literature, identity, and culture.

Jon R. Kershner, Robynne Rogers Healey and C. Wess Daniels explore the historiography and contemporary fields of Quaker theology and philosophy, history, and the rise of sociology. Developments within Quaker Studies are compared to external sources and tracked over time.

American Conservatism: History, Theory, and Practice from Brian R. Farmer is a history of conservatism in the United States that illuminates the odyssey of American conservatism beginning with the Pilgrims and Puritans of the early colonial period and proceeding through the Revolutionary era, the Antebellum period, the Age of Laissez-Faire, Post-Depression Conservatism, the Reagan Era, and concluding with the ideologies and policies of the George W. Bush Administration, arguably the most ideologically driven conservative administration in American history. Conservatism in general and the multiple facets of conservatism are defined, and the political socialization process that produces and perpetuates political ideologies in general and conservatism in particular are presented, to lay the groundwork for the rich history of American people, policies, and events that have surrounded those conservative ideologies that follows. Farmer provides a tool for those interested in American Politics in general and American conservatism in particular with a tool that helps explain the historical development of American ideological conservatism, both in a theoretical sense, and in a policy sense, and thus draws a connection between the American past and what must be considered an exceptional conservative American administration, even by American standards, under George W. Bush. Farmer illustrates that the basic ideological underpinnings that have driven the Bush administration that have generally been viewed by Europeans as exceptional, have been present in American politics since its earliest colonial beginnings with the Puritans and been carried forward by the ideological descendants of the Puritans from that time through the present. In essence, the form of American conservative exceptionalism exhibited during the Bush administration was present in American politics from the very beginning and has continued through the present, albeit in a more extreme form since the traditional ideological conservatives currently dominate all three branches of the American government and the terror attacks of 9/11 allowed them to garner popular support for their exceptional programs.

Patrick Parrinder traces English prose fiction from its late medieval origins through its stories of rogues and criminals, family rebellions and suffering heroines, to the contemporary novels of immigration. He provides both a comprehensive survey and a new interpretation of the importance of the English novel.

This highly original study of the 'manic style' in enthusiastic writing of the seventeenth and eighteenth centuries identifies a literary tradition and line of influence running from the radical visionary and prophetic writing of the Ranters and their fellow enthusiasts to the work of Jonathan Swift and Christopher Smart. Clement Hawes offers a counterweight to recent work which has addressed the subject of literature and madness from the viewpoint of contemporary psychological medicine, putting forward instead a stylistic and rhetorical analysis. He argues that the writings of dissident 'enthusiastic' groups are based in social antagonisms; and his account of the dominant culture's ridicule of enthusiastic writing (an attitude which persists in twentieth-century literary history and criticism) provides a powerful and daring critique of pervasive assumptions about madness and sanity in literature.

In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.

"What a world is this? It is marvelous, it is monstrous! I hear say there is a young woman, born in the town of Harborough, one Bowker, a butcher's daughter, which of late, God wot, is bought to bed of a cat, or have delivered a cat, or, if you will, is the mother of a cat! Oh God!" William Bullein - Dialogue Against the Fever Pestilence (1578) David Cressy examines how the orderly, Protestant, and hierarchical society of post-Reformation England coped with the cultural challenges posed by beliefs and events outside the social norm. Drawing on local texts and narratives he reveals how a series of troubling and unorthodox happenings-bestiality and monstrous births, seduction and abortion, nakedness and cross-dressing, excommunication and irregular burial, iconoclasm and vandalism-disturbed the margins, cut across the grain, and set the authorities on edge.

In Travesties and Transgressions, David Cressy examines how the orderly, Protestant, and hierarchical society of post-Reformation England coped with the cultural challenges posed by beliefs and events outside the social norm. He uses a series of linked stories and close readings of local texts and narratives to investigate unorthodox happenings such as bestiality and monstrous births, seduction and abortion, excommunication and irregular burial, nakedness and cross-dressing. Each story, and the reaction it generated, exposes the strains and stresses of its local time and circumstances. The reigns of Elizabeth, James, and Charles I were witness to endless religious disputes, tussles for power within the aristocracy, and arguments galore about the behaviour and beliefs of common people. Questions raised by 'unnatural' episodes were debated throughout society at local and national levels, and engaged the attention of the magistrates, the bishops, the crown, and the court. The resolution of such questions was not taken lightly in a world in which God and the devil still fought for people's souls.

The contributors to this volume examine the complex and dynamic role that Protestant majorities and minorities played in shaping the Reformations of the sixteenth and seventeenth centuries. In doing so, it offers an important perspective on the range of intellectual, social, economic, political, theological and ecclesiological factors that governed intra- and inter-confessional encounter in the early modern period. While the principal focus is on the situation of different Protestant majority and minority groups, many of the contributions also engage the relation of Protestants and Catholics, with a number also considering early modern Christian dialogue with Muslims and Jews. The volume is organised into five sections, which together provide a comprehensive picture of Protestant majorities and minorities. The first section explores intellectual trajectories, especially those which promoted confessional unity or sought to break down confessional boundaries. The second section, taking the neglected Spanish Reformation as an important case-study, examines the clandestine aspect of minority activities and the efforts of majorities to control and suppress them. The third section pursues a similar theme but examines it through the lens of Flemish and Walloon Reformed refugee communities in Germany and the Netherlands, demonstrating the way in which confessional factors could lead to the integration or exclusion of minorities. The fourth section examines marginal or peripheral Reformations, whether geographically or doctrinally understood, focussing on attempts to implement reform in the shadow of the Ottoman Empire. Finally, the fifth section looks at confessional identity and otherness as a principal theme of majority and minority relations, providing both theoretical and practical frameworks for its evaluation.

Twelve essays responding to the proposed title, 'Dissent and Marginality', each with a specific perspective and solid research, are brought together here. The collection incorporates the historical and contemporary dimensions, tracing back religious, philosophical or social dissent in our history and addressing the issue of race, gender, sexuality and other forms of marginalization of our postmodern times. It offers a train of fine reading to theologians, literary, cultural or social critics and historians.