The Stranger

Boaz Hiker—called Bo by his friends—enjoys the trappings of success: a large home in suburban Pennsylvania, a beautiful wife and daughter, and a job controlling other people’s money. Even so, something is missing. Before he can figure out what it is, the world descends into darkness, and Bo begins a perilous journey in the attempt to reunite with his family. Traveling through a bizarre new world, Hiker meets prophets, priests, and pilgrims—and eventually encounters a mysterious, unnamed Stranger with tremendous powers. His only guides are a compass of unsurpassed craftsmanship and his own moral compass. These guides will determine whether he can save his wife, his daughter, and the rest of humanity. In this dramatic, post-apocalyptic tale of good versus evil, one good man must make the right decisions and overcome obstacles to save the world. If he doesn’t, a fallen angel will rule over a dark and evil world. Cover illustration by Billie Michael

The Stranger From the Sea is the eighth novel in Winston Graham's hugely popular Poldark series, and continues the story after the fifth TV series, which has become an international phenomenon, starring Aidan Turner. Cornwall 1810. The Poldark family awaits the return of Ross from his mission to Wellington's army in Portugal. But their ordered existence ends with Jeremy Poldark's dramatic rescue of a stranger from the sea. Stephen Carrington's arrival in the Poldark household changes all their lives. For Clowance and Jeremy in particular, the children of Ross and Demelza, Stephen's advent is the key to a new world – one of both love and danger. The Stranger From The Sea is followed by the ninth book in the Poldark series, The Miller's Dance.

Accused of a crime she didn't commit, Kelly Carmichael skips bail and heads to Indigo Springs.

Providing crucial scholarship on Derrida's first series of lectures from the Nationality and Philosophical Nationalism cycle, Herman Rapaport brings all 13 parts of the Fantom of the Other series (1984-85) to our critical attention. The series, Rapaport argues, was seminal in laying the foundations for the courses given, and ideas explored, by Derrida over the next twenty years. It is in this vein that the full explication of Derrida's lectures is done, breathing life into the foundational lecture series which has not yet been published in its entirety in English. Derrida's examination of a master signifier of the social relation, Geschlecht, acts as the critical entry point of the series into wide-ranging meditations on the social construction and deconstruction of all possible relations denoted by the core concept, including race, gender, sex, and family. The lecture series' vast engagement with a range of major thinkers, including philosophers and poets alike – Arendt, Adorno, Heidegger, Wittgenstein, Trakl, and Adonis – tackles core themes and debates about philosophical nationalism. Presenting Derrida's lectures on the implications of key 20th century philosopher's understandings of nationalism as they relate to concerns over idiomatic language, notions of race, exile, return, and social relations, adds richly to the literature on Derrida and reveals the potential for further application of his work to current polarising debates between universalism and tribalism.

Our era is profoundly marked by the phenomenon of exile and it is has become increasingly urgent to rethink the concept of exile and our stance towards it. This renewed reflection on the problem of exile brings to the fore a number of questions regarding the traditionally negative connotation of exile. Is there not another way to understand the condition of exile? Permeated with references to the 'stranger', the 'other' and 'exteriority', the philosophy of Emmanuel Levinas signifies a positive understanding of exile. This original and compelling book distills from Levinas's philosophy a wisdom of exile, for the first time shedding a positive light on the condition of exile itself. Abi Doukhan argues that Levinas's philosophy can be understood as a comprehensive philosophy of exile, from his ethics to his thoughts on society, love, knowledge, spirituality and art, thereby presenting a comprehensive view of the philosophy of Levinas himself as well as a renewed understanding of the wealth and contribution of exile to a given society.

As a health professional, personal conversations with thousands of women from around the world revealed one trend. They had little self-worth, were not empowered and others saw them similarly. It must be noted that even historians portray no ancient writing as unique as the bible, whose successful female characters existed within an exclusively male dominant culture when women were excluded from the population statistic of their times (Exodus. 11:37) and (Matt.14:21 and 15:38). Significant changes are occurring in some areas of the world as women struggle for their rights to freedom and equity. While writing this book, British Broadcasting Cooperation (BBC) highlighted areas of breakthrough, the first story women drivers in Saudi Arabia allowed obtaining driver’s license. The second story featured a stewardess on a Turkish Airline taking legal action against the Airline for been paid less than her male counterpart. The third Malala Yousafzai (Noble Peace Prize Winner) who was shot in her head by the Taliban 2012 for campaigning for education among girls was fit to return home after six years. The fourth a major historical land mark; her campaign for women’s right to vote during the 19th Century was memorialized in 2018 more than one hundred years later. In her honor Millicent Farcet the first female statue was erected and unveiled in London. Secret: Fame or Failure provides unbiased, biblical solutions, empowering women by positive role models (although not exclusively for women). It features life in the palace and life among ordinary people who did uncommon things. This unique book enhances the knowledge of men and women who have read and studied the bible for many years creating a hunger for cultural, ancestral heritage within scriptures. It is saturated with revelation and teachings linking the lives of the biblical women to women today.

In order to interpret historical writings, the reader must not employ their modern understanding of the world, but must strive to grasp the mindset of the original audience. To assist the twentieth-century New Testament reader in understanding the literal meaning of the New Testament is the goal of this collection of essays. The Social World of Jesus and the Gospels provides the reader with a set of possible scenarios for reading the New Testament: How did first-century persons think about themselves and others? Did they think Jesus was a charismatic leader? Why did they call God 'father'? Were they concerned with their gender roles? The eight essays in this collection were previously published in books and journals generally not available to many readers. Carefully selected and edited, this collection will be both an introduction and an invaluable source of reference to Bruce Malina's thought.