Why There Is No God

"Science can't explain the complexity and order of life; God must have designed it to be this way.""God's existence is proven by scripture.""There's no evidence that God doesn't exist.""God has helped me so much. How could none of it be true?""Atheism has killed more people than religion, so it must be wrong!" How many times have you heard arguments like these for why God exists? Why There Is No God: Simple Responses to 20 Common Arguments for the Existence of God provides simple, easy-to-understand counterpoints to the most popular arguments made for the existence of God. Each chapter presents a concise explanation of the argument, followed by a response illustrating the problems and fallacies inherent in it. Whether you're an atheist, a believer or undecided, this book offers a solid foundation for building your own inquiry about the concept of God.

There is No God: Atheists in America answers several questions pertaining to how the atheist population has grown from relatively small numbers to have a disproportionately large impact on important issues of our day, such as the separation of church and state, abortion, gay marriage, and public school curricula. Williamson and Yancey answer the common questions surrounding atheism. Just how common is the dismissal and derision of religion expressed by atheists? How are we to understand the world view of atheists and their motivations in political action and public discourse? Finally, is there any hope for rapprochement in the relationship of atheism and theism? There is No God, the authors begin with a brief history of atheism to set the stage for a better understanding of contemporary American atheism. They then explore how the relationship between religious and atheistic ideologies has each attempted to discredit the other in different ways at different times and under very different social and political circumstances. Although atheists are a relatively small minority, atheists appear to be growing in number and in their willingness to be identified as atheists and to voice their non-belief. As those voices of atheism increase it is essential that we understand how and why those who are defined by such a simple term as “non-believers in the existence of God” should have such social and political influence. The authors successfully answer the broader question of the apparent polarization of the religious and non-religious dimensions of American society.

Oneself is very well hidden and one keeps looking for it while all the time you have it. By looking for it, you are denying it. This book is to show one, that all that they are looking for, they already have. They are looking for happiness in what they project. As Omar Khayyam said, it is all a magic lantern show. As I say, it's like a merry-go-round, what goes up must come down and there is in reality no up or down, no in or out, no love lost. You cannot gain love or lose love; love is life itself. All man’s suffering is looking for what he has and resisting what he cannot have. There is no God, Good, and.

Can you be an atheist and still believe in God? Can you be a true believer and still doubt? Can Zen give us a way past our constant fighting about God? Brad Warner was initially interested in Buddhism because he wanted to find God, but Buddhism is usually thought of as godless. In the three decades since Warner began studying Zen, he has grappled with paradoxical questions about God and managed to come up with some answers. In this fascinating search for a way beyond the usual arguments between fundamentalists and skeptics, Warner offers a profoundly engaging and idiosyncratic take on the ineffable power of the “ground of all being.”

Faye Sophia is a middle-aged, creatively impotent artist in limbo. As her 52nd birthday looms, Faye attempts to answer letters in the advice column she pens to keep food on her table, knowing all the while that her own path through life has not been the smoothest. Long-divorced, retired from her insurance company career, and living alone since her children moved away, Faye has come to the sad realization that this stage of her life is very different from what she had imagined. After many years as a successful artist, she cannot even summon the creative inspiration to complete the three sculptures that sit untouched in her basement workroom. As a single parent, Faye once managed family, job, and her art-until eight years ago, when a crisis forced her to make a choice that changed three lives forever. But when a phone call brings her news that her ex-husband is dying, she is transported back into her memories. She struggles to understand the consequences of that fateful decision: loss of faith in herself, her life, and in the future. There Is No God of Lotteries is the compelling tale of a woman's emotional quest to find peace of mind, an understanding of her place in the universe, and, most importantly, belief in herself.

Is the Western world really post-Christian, or does Christianity simply need a reinterpretation? What did Dietrich Bonhoeffer mean by "religionless Christianity"? Is it passŽ? Or was it perhaps ahead of its time? In an era of dramatically increased religious pluralism and the emergence of large numbers of people identifying as "spiritual but not religious," so-called "religionless Christianity" can speak to those who find both biblicism and "belief-based" religion irrelevant. In this personal, witty, and timely book, New York Times bestselling author Thomas Cathcart takes readers on a journey into belief and unbelief and leads them through to the other side. Drawing from deep philosophical and theological wells, There Is No God and Mary Is His Mother demonstrates the meaningfulness of being a Christian in a secular age. Cathcart shows that, even absent traditional theological formulas and doctrines, Christianity can be a credible, meaningful, and practical means of negotiating worldly existence and experience. For Christians, There Is No God and Mary Is His Mother offers encouragement. For ex-Christians, it presents a different way of being a Christian than the one they've rejected. For atheists, it shows how Christianity can be an ally in affirming the here and now. Religionless Christianity is possible and desirable wherever and whenever it awakens personal and social transformation.

That YHWH is numerically one is foundational to the theology of the Hebrew Bible. Christian theologians historically have affirmed that there is a more fundamental type of oneness attributable to God. God is one not merely in the sense of being the only God, but also in the sense of being simple or non-composite, having no parts of any kind. In this way, God is said to be an absolute unity. After a consideration of all the evidence, Barry D. Smith reaches the conclusion that there is no basis for ascribing simplicity to God. The simplicity doctrine is not found in Scripture and the traditional arguments used to establish it are unconvincing. In addition, the recent defenses of the simplicity doctrine prompted by Alvin Plantinga's work Does God Have a Nature? are unsuccessful. It should not be thought, however, that the rejection of divine simplicity means that by default God must be conceived as composite, not even as a perfect composite with maximally great, God-making properties. Rather, there is a third option: God should not be conceived as either simple or composite. The question of in which mode God has attributes or exemplifies properties should be set aside.

Eminent evangelical theologian provides a basic introduction to the faith that traces the story of redemption through the Bible.

It can no longer be assumed that most people--or even most Christians--have a basic understanding of the Bible. Many don't know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God's story of redemption. In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it. The companion leader's guide helps evangelistic study groups, small groups, and Sunday school classes make the best use of this book in group settings.

First published by Odyssey Press in 1957, this classic edition provides Milton's poetry and major prose works, richly annotated, in a sturdy and affordable clothbound volume.

Alexis’s long-awaited second novel follows his award-winning Childhood. Set in Ottawa during the Mulroney years, Asylum is André Alexis’s sweeping, edged-in-satire, yet deeply serious tale of intertwined lives and fortunes, of politics and vain ambition, of the building of a magnificent prison, of human fallibility, of the search for refuge, of the impossibility of love, and of finding home. Whether he is taking us into the machinations of a government office or into the mysterious workings of the human heart, Alexis is always alert to the humour and the profound truth of any situation. His cast of characters is eccentric and unforgettable, all recognizable in one way or another as aspects of ourselves or people we know well. At the centre of the story, which covers almost a decade, is a visionary project to build an ideal prison, a perfect metaphor for the purest aspects of artistic ambition and for all that is great and flawed in the world. André Alexis is a true original, one of the most talented and astute writers writing in Canada today. This dazzling novel is filled with tragedy, dry wit, intellectual grist. It is playful, linguistically accomplished, and psychologically profound. Its yearnings constitute the highest level of human concerns and pursuits. Alexis has written The Great Canadian Novel, with a twist.

The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the twenty-four chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the seventh century to the start of the colonial period in 1800. Key questions are addressed. What is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture? The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over eleven centuries of its history.

Is there a god? This question has haunted our ancestors since time immemorial. It still haunts billions of people today in every corner of the Earth. However, the god question has always been, “Whose god?” Religion is an ingrained part of modern life. It is pervasive in business, politics, and war. But is religion necessary for a civil society? Or is religion the linchpin of a divided society? Take a stroll through history to determine if it is possible that any human-conceived god ever existed. Then decide if a supreme being is responsible for the physical, psychological, and spiritual worlds. The truth shall set your mind free…

I don't have enough faith to be an atheist argues that Christianity requires the least faith of all worldviews because it is the most reasonable. The authors lay out the evidence for truth, God, and the Bible in logical order and in a readable, non-technical, engaging style. A valuable aid to those interested in examining the reasonableness of the Christian faith, Geisler and Turek provide a firm challenge to the the prior beliefs of doubters and skeptics.